Banden

I read some stuff by JL Mackie, about this. The question he puts  is if moral facts do exist. That if they are real, if they exist independent of human minds? What are they like?

For example we know that gravity exists as a fact in the physical world.

Even if there were no minds the fact and properties of gravitational force would still be…[Read more]

I don’t know, I agree with you that there is no moral system out there in the universe waiting for us to discover it.  On the other hand, the universe sets up conditions for human beings such that they moral system we have is inevitable and predictable.

Please tell me what kind of falsifiable test would demonstrate that lying is wrong. I don’t want an argument for what is the most praiseworthy moral system or how we should act. How can you falsify “lying is wrong” outside of a modal system Simon?

You’re right, already the idea seems inconsistent.  “Human race” means the entire family tree.  Chimpanzees and parakeets have their own more primitive versions of morality, but the principles would be recognisable by humans.

Simon Paynton wrote:
I think the idea is, there’s an entire moral system that exists independently of the human race.

Does “human race” mean anything different from homo sapiens? If so, it applies to chimpanzees as well as parakeets and alien beings?

Wow! Tell us more.

@regthefronkeyfarmer – Westermarck

I have a paper on “Finnish philosophers” that talks about Westermarck, I’ll give it another look.  I’ve encountered him in talking about anthropology.

Unseen wrote:
anything that’s true outside any moral system

I think the idea is, there’s an entire moral system that exists independently of the human race.  That would presumably be the idea of universal human ethics.  Universal human ethics can be shown to have evolved through cooperation with interdependence (and patriarchy), along with the…[Read more]

Simon Paynton wrote:

Simon Paynton wrote:
Isn’t “moral truth” something that is “true” no matter what?  So that would make it true outside of any one moral system.

That pretty much sums up the problem. Yes, you described moral truth accurately, but I suspect anything that’s true outside any moral system is a tautology or stipulatio…[Read more]

Simon,

For a few dollars on Kindle, you might like this book.

It may be a little incomplete but it is worth a read, or a least as a reference.

I may have a full version in my PDF collection so I will search for it and email it to you.

…..Not outside of them, unless they are theologians. It is an extremely important distinction.

I completely agree. The distinction is however lost on many that venture unarmed in debates such as this. People like Hobbes and Descartes rescued philosophy from its forced marriage to theology. Kant destroyed the “proofs” for God, such as the Summa…[Read more]

Isn’t “moral truth” something that is “true” no matter what?  So that would make it true outside of any one moral system.  For example, some philosophers say that morality has evolved “to track moral truths”.  I think this is nonsense.  I find it strange that philosophers devote so much time to meta-ethics (studying the study of ethics) rather tha…[Read more]

There are lots of philosophers who still talk about “moral truth” and “correctness”

They do so within their moral systems. Not outside of them, unless they are theologians. It is an extremely important distinction. It’s come thing covered in the Oxford short introduction to ethics.

it’s been recognized by moral philosophers for centuries that you cannot point to any moral truth.

There are lots of philosophers who still talk about “moral truth” and “correctness” etc.  I don’t agree with them.  However, it’s interesting to consider that they have a point, in that, the roots of human morality lie in the biological/physical uni…[Read more]

Davis wrote:
it’s simply making an objective moral claim.

It’s appealing to different norms – of kindness and human dignity.  FGM is a patriarchal norm, to do with female subjugation and sexual control by society/males.  Sometimes, norms clash, as in this case.

The point is, people who practice FGM also believe in kindness and human dignity, it’…[Read more]

If killing babies and not killing anyone can be the result of the same “form,” what makes such a form useful for anything?

Because that form is cooperation, and it can plausibly be shown that it gives rise to a family of human moral values.

Why did the Spartans kill their own babies – or leave them on hillsides?  Because they wanted the best sold…[Read more]

You have to draw a distinction between moral relativism as a meta-ethical view and moral relativism as used within a moral system.

In the first case, outside of recieved dogmatic morality (like from a Church or say in an oppressive dictatorship) it’s been recognized by moral philosophers for centuries that you cannot point to any moral truth.…[Read more]

Simon Paynton wrote:

Is there really any such thing as a form that allows one society to “help” by the institution of infanticide while the other “helps” by forbidding killing under any circumstance.

Both societies are collaborating internally towards a joint goal (the survival of individuals and the group). Helping each other arises as a consequ…

[Read more]

Is there really any such thing as a form that allows one society to “help” by the institution of infanticide while the other “helps” by forbidding killing under any circumstance.

Both societies are collaborating internally towards a joint goal (the survival of individuals and the group).  Helping each other arises as a consequence.  The people in…[Read more]

Karuna wrote:
I think what Simon Payton is saying is that each culture has forms. Like platonic forms or archetypes. There is such a thing as Spartan, and Quaker helping as a structure. Or there is such a thing as law. Is it the form which is universal, compared to the specific content. The relative part is the contents of the structure so…

[Read more]

Exactly.  The structure of cooperation, and its shared evolutionary heritage, are universal.  The content of the structure varies locally.

The Spartans and the Quakers both cooperate(d) internally towards their goals.  The proposed universality of helping, fairness and obligation comes from its hypothesised small-group origins.